Trumpageddon, The Revelation of John and the Apocalypse from the Middle Ages to the English Restoration

d5a9072468314a887f7ba9426743de45I rarely write about the modern world. From a personal perspective, my interest tends to peter out after 1650.

With that said, it would be impossible for me to write anything this week without discussing how utterly terrible 2016 has been so far… so I’ve decided this week’s articles will be about Apocalypse narratives, and predictions of disaster. Continue reading “Trumpageddon, The Revelation of John and the Apocalypse from the Middle Ages to the English Restoration”

Merlin: The Welsh Prophet

Prophesy has always been a big deal here in Britain. In the run up to the Great Fire of London (and, of course, afterwards) the world was full of portents: In August 1666 the Spanish Ambassador claimed that a ‘deformed monster’ had been born in London. “[It was] horrible in shape and colour. Part of him was fiery red and part of in yellow, on his chest was a human face. He had the legs of a bull, the feet of a man, the tail of a wolf, the breasts of a goat, the shoulders of camel, a long body, and in place of a head a kind of tumour with the ears of a horse.”

This wasn’t the only horrendous thing born of woman in troubled times: Meaux Abbey in Yorkshire said that a ‘human monster’ was born in Kingston-Upon-Thames, divided from the waist up with one half the upper body of a man and the other half the upper body of a woman (although this does sound rather more like a simple case of conjoined twins than anything in any way supernatural, especially since they became an accepted part of the community and lived until they were eighteen.) This unfortunate but mundane genetic abnormality/Satanic Hellbeast (probably the former) was seen as a portent of the Black Death.

An English poem form the time shows us the mood of the time:

“The rysing of the comuynes in Londe,
The pestilens and the eorthequake,
Teose threo things, I understand, betokenes the grete vengance and wrake,
That shulde falle for synnes sake,
As this clarkes canne de-clare,
Nou may we chese to leave or take,
For warnynge have we to ben ware.”

— A Warning to Beware, Anonymous, 1380.

Thomas Wimbledon preached at St. Paul’s Cross in 1388, saying that Armageddon would come in 1400, continuing a tradition stretching back to the earliest foundations of Christianity that the world was going to end really soon, and Christians would get the best end of it. Continue reading “Merlin: The Welsh Prophet”