Cards on the table: I haven’t had time to write a fresh blog post for this week, since I’m giving a lecture at the Rose Playhouse in London tomorrow (Monday 21st November 2016, to be exact), but things are gearing up towards Christmas, which puts me in mind of my favourite Christmassy Shakespeare play (that I’ve also given a lecture about at the Rose, and have extensive notes for).
What’s the title of that play? Well, just in case you didn’t have time to read the title of this blog post: it’s Twelfth Night.
This blog post comes after a Twitter conversation with the awesome writer and publisher Theo Paijmans. One of the biggest motivations behind the history title I’m writing at the moment is to look at the people and legal developments behind the witch trials. To us, as citizens of the 21st century, the barbarism of the witchcraft accusation – flimsy evidence, torture, intimidation, false promises of leniency and finally burning at the stake – is palpable.
But nothing is ever so simple. Even the way we imagine the witch trials – a single monolithic persecution spanning hundreds of years – is far from what the evidence shows to be the case. Even the term ‘witch hunter’ is a misuse. Those who brought the witches to their deaths came from a variety of backgrounds, and most were never full time persecutors of witches.