One of the most aggravating things about playing a magic-using character in 2nd Edition D&D was the spell book limits. Some groups ignored them, giving magic user characters a fantasyland Kindle, with full access to any spell they wanted, while others insisted on page limits, chances of correctly inscribing spells, and that worst of things: the travelling spellbook.
One of the most iconic images of the ‘black magician’ is the ominous figure standing in a magic circle filled with intricate designs and mystical symbols. Magic circles have been a big part of my life recently, after being involved in a production based on the Elizabethan Occult, and watching NBC’s Constantine – so I thought I’d write a little about what they are and where they came form.
Christopher Marlowe, writer of demonological play Doctor Faustus, described the popular vision of the magical circle:
“Within this circle is Jehovah’s name
Forward and backward anagrammatized,
Th’abbreviated names of holy saints,
Figures of every adjunct to the heavens,
And characters of signs and evening stars,
By which the spirits are enforced to rise.
Then fear not, Faustus, be resolute
And try the utmost magic can perform.” (1.3.8-15) Continue reading “Magic Circles, Their History and Anatomy”
Magical Rings are one of my favourite things about D&D. The idea of having something that won’t ever wear out, but gives you superpowers, is one of the coolest things I could possibly imagine. My only regret was that my group only allowed you to have one ring on each hand. I would have been the Mr. T of magical jewellery.
Heinrich Cornelius Agrippa, one of the greatest Neoplatonic thinkers of the 16th century (who also became a doctor, a feminist, a sceptic, and a lawyer who defended witches while humiliating witch-hunters) talked about rings:
“Rings impress their virtue upon us, inasmuch as they do affect the spirit of him that carries them with gladness or sadness, and render him courteous or terrible, bold or fearful, amiable or hateful; inasmuch as they do fortify us against sicknessm poisons, enemies, evil spirits, and all manner of hurtful things, or, at least will not suffer us to be kept under them.”
Whether or not magic has ever really existed, people have been making magical rings for thousands of years. In what was Chaldea, a semitic nation nestled in the corner of the Babylonian Empire, archaeologists are still finding rings dedicated to the seven planetary spirits, corresponding with the planets of astrology.
As mentioned in a previous blog post, the Middleham Jewel contained the word ‘Ananizapta’, which was a charm against epilepsy, also known as ‘the falling sickness’ or ‘the sacred disease’ by various parties.
One manuscript where the charm is found suggests that the meaning of the word is “May the antidote of the Nazarene prevail over death by poison! May the Trinity sanctify food and drink! Amen”, while, according to Claude Lecouteux, another manuscript defines it as “May the bitterness of the Nazarene’s death remove us from the verdict of eternal damnation, by the power of the Father, for a harsher persecution,” which is based on the idea that the word is an acronym for Ancient Greek.
Whatever the true meaning of the word inscribed on the talisman, the rest of its construction can be traced back to the rules laid down in Middle Eastern books of ‘Natural Magic’ that made their way to Europe after the end of the Crusades. With these texts came ideas dating back to the Classical world that metals, stones and plants were infused by the power of various planets, which could give them powers to affect magical cures if they were properly calibrated. Continue reading “Magico-Medical Talismans 2, A Deeper Analysis of the Middleham Jewel”